Artists

  • Rozana Lee
  • Taarn Scott
mothermother.co.nz

For Iteration 29 we’re delighted to present textiles and painting by Rozana Lee, and ceramics and objects by Taarn Scott. Whilst the two bodies of works are distinctly different in context and meaning, overall the exhibition is tactile and vibrant with a deep connection to place.

Interacting and contrasting with each other, the respective works of these artists settle into the space in their own terms. Scott’s work seeps into the heritage and domestic aspects of the space where layers of time are evident and time slinks backwards against productivity. Lee’s work reaches for the bright light that spills through the windows and into the lush verdant setting that is our gallery. Across the work we see chandeliers, frangipani, beeswax, fish and moon. Here the seasons are swirling; the abundant promise of spring next to the quiet introspection and decay of autumn. Together, the works pay tribute to the ways we recognise and understand place. In Lee’s work we see cultural interpretations of nature through pattern and motif, whereas Scott’s invites nature in, as it comes, with nonlinear aberration and unpredictability.

Scott’s work often proposes an elemental interaction, such as chimes for wind, objects for wick and flame, or bowls and fountains for water. These proposals are tethered to a sort of tense, either past or future, where something may have or will happen, grow or subside. Eitherway, the trickle and burn is abundant. The works in Iteration 29 further explore an interest in natural form and method as they reinterpret ornamentation and ostentation. We see domestic fixtures suspended in the rampant path of the non-human and wax sculptures offering a modern gothic provocation for discourse about the climate crisis. These objects are cast-off and temporary, and utterly thirst quenching as they shrink from the demands of growth for productivity. 

In Lee’s work, through encounter and research, she seeks to capture the lightness of spring while highlighting natured-inspired cultural symbols. These include the four-pointed petal and its variations, a prominent motif in both Indonesian and Pasifika cultures known as Kawung, Frangipani, or Manulua; the Quatrefoil featured in many Gothic-style churches across Europe; the shippō, a four-petal flower commonly found in Japanese Kasuri ikat fabric; and the fish and bird symbols prevalent in many Asian cultures. By pairing these organic motifs with the contrasting geometric shapes of her studio floor during her residency in Japan, Lee forms an indexical relationship with the space, rendering a tactile sense of place.